Tillson, John (2018) Is all Formative Influence Immoral? Ethics and Education, 13 (2). pp. 1-13. ISSN 1744-9642
Text
Is all Influence Immoral. Tillson. Ethics and Education. Pre-Proof.docx - Accepted Version Download (55kB) |
Abstract
Is it true that all formative influence is unethical, and that we ought to avoid influencing children (and indeed anyone at all)? There are more or less defensible versions of this doctrine, and we shall follow some of the strands of argument that lead to this conclusion. It seems that in maintaining that all influence is immoral, one is committed to the notion that children have an innate teleology, that these may be frustrated, and that to frustrate the child's innate teleology would be to wrong them. First we consider a strong view of innate teleology exemplified in the writing of Plato. However, even those who favour such a view can approve of those formative influences which lead people to better realise their innate teleology. Next we consider a weaker version of the doctrine, one claiming that we ought to broaden the possibilities available to those that we influence, and never to narrow them. This seems too impermissive a strategy, however. Finally Foss and Griffin's worry about a desire for control and domination being embedded in persuasion is explored together with their proposed alternative strategy of 'invitational rhetoric'. Ultimately, this paper argues that we often have good reason to encourage certain formative outcomes and discourage others.
Item Type: | Article |
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Additional Information and Comments: | This is an Accepted Manuscript of an article published by Taylor & Francis in Ethics and Education, available online: http://www.tandfonline.com/doi/pdf/10.1080/17449642.2017.1411019." |
Faculty / Department: | Faculty of Education and Social Sciences > School of Education |
Depositing User: | John Tillson |
Date Deposited: | 29 Nov 2017 09:26 |
Last Modified: | 12 Nov 2024 10:29 |
URI: | https://hira.hope.ac.uk/id/eprint/2274 |
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